Sangam Founder
Founder And Patron - Saint Sevaka Ratnam Sadhu Puppu Swamy
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"Oh Lord
Subramanyaa! As destiny and fate would have it, we left out Motherland, and after reaching here (in Fiji), for quite a long time, we lost out sense of balance, our rationality, we were immersed deeply in 'maaya' & egoism, We've become destitutes; we have come to Your place; It's your duty to protect us; we prostrate at Your Feet; Oh, Lord, let our prayers bear fruit." |
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FOUNDER AND PATRON SAINT SEVAKA RATNAM SADHU KUPPU SWAMY The
South Indians are said to be the late arrivals. The first lot of them
arrived around August 1903 in the ship ELBE III, thence forth others
followed till 1917. It was during this period that a young man aged
22 years was lured by the hiring agents to consent to leave his
motherland and venture into the unknown. Perhaps it was fate, destiny
or the good fortune of the South Indians who had preceded him that
this noble soul should abandon his Police duties and agree to come to
this unknown place. Who was this noble soul? He was none other than
our Patron Saint Sevaka Ratnam Sadhu Kuppu Swamy. Of course he was only plain Kuppu Swamy the son of Govind Swamy Naidu. He was born in a small village called Konoor which is near Villupuram some 103 Kilometers South of Madras City. His father, an Orthodox South Indian, ensured that his son was given the best to develop his knowledge of South -Indian religion, culture and art in his mother tongue Tamil from a young age. It is believed that he came from a simple middle class community of Balija Caste. He
arrived in Fiji as an indentured labourer or girmitiya on 12th April, 1912
in the ship SUTLEJ III and was assigned to serve his 5 year term at
Yalandro in Tavua. While serving his term he observed the atrocities,
meated out to his fellow men and women alike in the cane farms by the
white masters and their stooges, the Indian Sirdars who would stoop to do
anything to please their white masters to gain personal favours. The daily
occurrence of such cruelty caused very grave concern to this young person
who had served as a police man back in Madras. His heart bled for his
fellow men and he began to formulate ideas as to what he could do to help
ease the very tough conditions faced by the girmitiyas He observed that
one of the major factors that caused the grief was the inability of the
people to communicate, since the white men knew only English and had
picked up a bit of Hindi from the early arrivals from the North who were
mostly Hindi or Urdu speakers, thus making Hindi the lingua franca for the
Estate Managers, Overseers, Sirdars, the Courts and other Commercial
Centres. This made life of the South Indians who knew no other language
but their mother tongue very difficult and hence suffered the most. They
were not allowed to pray or worship in their own traditional ways. The
only religious occasions recognized by the "Masters" were Phagua
for Hindus and Muharram for Muslims both alien to the Hindu South Indians. After
completing his indenture period Kuppu Swami acquired a piece of land in
Tavua and began farming but gave it up in a very short time and began to
work for the Melbourne Company as a double horse ploughman. At this point
in time, Mr T.A.J. Pillay who had been encouraging the South Indian groups
to conduct their prayers and bhajans began to face greater problems
between the two factions, the Saivites led by Kadirvelu Mudaliar and the
Vaishnuvites led by Gopal Mudaliar. Mr Pillay had to intervene and settle
their dispute. He was looking for some one stronger and with higher
authority than himself on the issue of South Indian religion and culture
when he was told about a Yogi and Saint. He at once sent for him and
offered to accept him as his "Guru" and invited him to come and
live with him as one of the family members in his care. However when the
offer was refused by this yogi, Mr Pillay threatened to resign and go and
live with him. The yogi then very reluctantly accepted the offer, resigned
as ploughman and moved to live with Mr Pillay for twenty years, the first
ten years, continuously and the second off and on. Towards the end of 1922, Mr TA J Pillay organized a 48 days Shiva Puran Katha meeting at Mr K.S. Raman's house near Vaileka Creek. The two rival parties of Kadirvelu Mudaliar and Gopal Mudaliar took active part in bhajans, lectures and recital of Shiva Puran followed by the distribution of Prasad am where all the poor of the district were fed. A very prominent businessman, Mr M.N.Naidu was also present during the last ten days of the Shiva Puran Katha. It was at the end of this celebration and in the wake of the long prayer meeting, there was a suggestion by the elders that a society should be formed for the welfare and reformation of the handicapped South Indians. But the thought was put on hold to allow time to consult the leaders from other districts. Further the untimely death of Mr Pillays wife Papamma in 1922 came as a rude shock not only to Mr Pillay but also to our saintly Swami, who lived with them Swamiji's concern for Mr Pillay was immeasurable. He fasted for a week, and the formation of the Society for the South Indians was further delayed Swamiji as Mr Pillay's Guru advised him to go to India for the Dharshan of Bhagwan Ramana Maharishi to gain consolation at this irreparable loss of his beloved wife Mr Pillay left his five children under Swamiji's care and left for India on a years leave. Swami Ji was a great devotee of Bhagwan Ramana Maharishi, Sri Ram Krishna Paramahamsa, Swami Vivekananda, Ramalinga Swamigal and Mhatma Gandhi whose footsteps he emulated in his life. In February 1926 there was a meeting to celebrate the birth of Ramkrishna Pramahamsa at RakiRaki arranged through the efforts of Sadhu Swami. People from as many districts as possible were invited. It was at a meeting held at the end of the celebrations the formation of the Society was discussed once again. It was then decided that they would convene another meeting at Nadi Temple to form the Organisation.
There
after Sadhu Swami was no more a resident of Raki Raki but was on the move
through out the country inspiring the South Indians in building their
schools and temples to preserve their language and culture but open to
people of all caste and creed He attracted stalwarts of the South Indian
Community, throughout the Country, who helped to build Sangam into perhaps
one the mosl dynamic and powerful non-government Organisation in Fiji
playing a very vital role in the Social, cultural and educational
development of the country as a whole Today TISI Sangam operates 21
Primary and 5 Secondary Schools through out the Country and has produced
in thousands qualified professionals in the various vocational fields. The
first Sangam School was started in Raki Raki in Mr KS Ramans bure followed
by the one in Nadi. Hindus, Muslims and Christians of South Indian origin
banded together to render assistance Sangam began to flourish to the envy
of many. People like late Mr M.N. Naidu and others donated generously in
cash and kind One of the indefatigable stalwart of Sangam was Maulana
Hasrat Basha who graced the occasion of the opening of the Sangam School
at Raki Raki on August 31st, 1930. Sadhu Swami, lean and skeletal, but a Saint and Yogi, of the Gandhian type, clad in a white dhoti, a white "T' Shirt and a white shawl with his inevitable black umbrella continued with his toil mostly walking barefoot sometimes travelling in what ever came his way from place to place spreading the Gospel of Sangam from house to house, settlement to settlement, village to village and town to town. He was most welcome in every home, so much so that many families had a new set of his most favourite clothes to change if he chose to spend the night with them. It was thus our Patrom Saint served his fellow men whose sorrow, indignity and humility he witnessed in the cane fields of Yalandro during his girmit period.
Therefore
it was only fitting that our Sangam Stalwarts of the day should recognize
his selfless service to Sangam as its life long PRESIDENT and honoured him
by bestowing upon him the Title "SEVAKA RATNAM" at the Annual
General Meeting held on 12th and 13th April 1941 and also acclaiming his
very close associate and colleque in Sangam Mr M.N.Naidu as "DANA
VEER" for his philanthropy and exceptionally liberal donations to
Sangam. It is with very deep sorrow and breaking heart we had to witness our patron Saint, the founding father of Sangam, Sevek Ratnam Sadhu Swamy, after presiding at his last Annual General Meeting of Sangam held at Lovu Sangam School in June 1956, becoming ill and after being admitted to Nadi Hospital for a very brief period entered the eternal immortal garden of the Lord relinquishing his mortal body, the remains of which are still with us in his special shrine at the new Sri Siva Subramanya Swami Temple compound. Although our Patron Saint is no longer with us in physical form. I am sure his spirit is all around us and with those who dedicated themselves to serve the cause of Sangam. May his soul rest in peace and continue to guide us, his children, to further advance the noble cause of selfless service to mankind. |
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